Author: CJ Werleman
Of those aged 18 to 35, three in 10 say they are not affiliated with any religion, while only half are “absolutely certain” a god exists. These are at or near the highest levels of religious disaffiliation recorded for any generation in the 25 years the Pew Research Center has been polling on these topics.
As encouraging as this data is for secular humanists, the actual numbers may be significantly higher, as columnist Tina Dupuy observes. “When it comes to self-reporting religious devotion Americans cannot be trusted. We under-estimate our calories, over-state our height, under-report our weight and when it comes to piety—we lie like a prayer rug.”
Every piece of social data suggests that those who favor faith and superstition over fact-based evidence will become the minority in this country by or before the end of this century. In fact, the number of Americans who do not believe in a deity doubled in the last decade of the previous century according to both the census of 2004 and the American Religious Identification Survey (ARIS) of 2008, with religious non-belief in the U.S. rising from 8.2 percent in 1990 to 14.2 percent in 2001. In 2013, that number is now above 16 percent.
If current trends continue, the crossing point, whereby atheists, agnostics, and “nones” equals the number of Christians in this country, will be in the year 2062. If that gives you reason to celebrate, consider this: by the year 2130, the percentage of Americans who identify themselves as Christian will equal a little more than 1 percent. To put that into perspective, today roughly 1 percent of the population is Muslim.
The fastest growing religious faith in the United States is the group collectively labeled “Nones,” who spurn organized religion in favor of non-defined skepticism about faith. About two-thirds of Nones say they are former believers. This is hugely significant. The trend is very much that Americans raised in Christian households are shunning the religion of their parents for any number of reasons: the advancement of human understanding; greater access to information; the scandals of the Catholic Church; and the over-zealousness of the Christian Right.
Political scientists Robert Putman and David Campbell, the authors of American Grace, argue that the Christian Right’s politicization of faith in the 1990s turned younger, socially liberal Christians away from churches, even as conservatives became more zealous. “While the Republican base has become ever more committed to mixing religion and politics, the rest of the country has been moving in the opposite direction.”
Ironically, the rise of the Christian Right over the course of the past three decades may well end up being the catalyst for Christianity’s rapid decline. From the moment Jerry Falwell’s Moral Majority helped elect Ronald Reagan in 1980, evangelical Christians, who account for roughly 30 percent of the U.S. population, identified their movement with the culture war and with political conservatism. Michael Spencer, a writer who describes himself as a post-evangelical reform Christian, says, “Evangelicals fell for the trap of believing in a cause more than a faith. Evangelicals will be seen increasingly as a threat to cultural progress. Public leaders will consider us bad for America, bad for education, bad for children, and bad for society.”
In light of the recent backlash against Republicans who supported the right-to-discriminate bills across 11 states, Spencer’s words seem prophetic. Republican lawmakers had expected evangelicals to mobilize in the aftermath of Arizona governor Jan Brewer’s veto of SB1062. Instead, legislatures in states like Mississippi, Kansas, and Oklahoma have largely backed down from attempts to protect “religious freedom” after a national outcry branded the proposed bills discriminatory.
Every denomination in the U.S. is losing both affiliation and church attendance. In some ways the country is a half-generation behind the declining rate of Christianity in other western countries like the U.K., Australia, Germany, Sweden, Norway, France, and the Netherlands. In those countries, what were once churches are now art galleries, cafes and pubs. In Germany more than 50 percent say they do not believe in any god, and this number is declining rapidly. In the U.K., church attendances have halved since the 1970s.
A recent study into the beliefs of people living in 137 countries concludes that religious people will be a minority in many developed countries by 2041. Nigel Barber, an Irish bio-psychologist, based his book, Why Atheism Will Replace Religion, on the findings. His book also debunks the popular belief that religious groups will dominate atheistic ones because they collectively have more children. “Noisy as they can be, such groups are tiny minorities of the global population and they will become even more marginalized as global prosperity increases and standards of living improve,” writes Barber.
Anthropologists have often stated that religion evolved to help early man cope with anxiety and insecurity. Barber contends that supernatural belief is in decline everywhere for the fact that ordinary people enjoy a decent standard of living and are secure in their health and finances. “The market for formal religion is also being squeezed by modern substitutes such as sports and entertainment. Even Facebook is killing religion because it provides answers for peculiarly modern narcissistic anxieties for which religion has no answer,” observes Barber.
While some polls show roughly 9 in 10 Americans still maintain belief in a god or gods, the trend of religious young Americans is toward a mish-mash of varied religious beliefs. A 2010 USA Today survey revealed that 72 percent of the nation’s young people identify as “more spiritual than religious.”
With an increasingly majority of younger Americans accepting evolution as fact, Christianity for many under 35 is becoming a watered-down hybrid of eastern philosophy and biblical teachings. “The turn towards being ‘spiritual but not religious’ points at the decreasing observation of doctrine and strict rules and a broader relationship to sentiment and ‘Jesus and me’ on the one hand alongside the rise of yoga, Buddhism, Hinduism and a blend or smorgasbord of eastern practices with the idea of being loosely/broadly spiritual—yet not in any specific context or foundation of the Trinity, Seven Deadly Sins, Karma, Nirvana or any of the pillars or branches of belief,” writes Alan Miller, moderator of a “spiritual but not religious” event.
Young people are turning away from the church and from basic Christian beliefs. While a number of non-denominational mega-churches continue to thrive, their teachings are less dogma and more self-help. Eventually, Christianity-Lite will be replaced with Spirituality-Full Strength.
Certainly, pro-secular groups have been largely successful in removing Jesus from the public square, workplace and classroom.
All of which leaves only one self-evident conclusion: that despite the Christian Right’s well-funded and well-organized effort to transform America’s secular state into a tyrannical theocracy, Christianity will inevitably mirror the days of its origins i.e. something that is only whispered about in secretly guarded places. And that may happen sooner than you think.