Why Are Religious Conservatives So Scared of Gay Sex?

From AlterNet, by Amanda Marcotte

N.B.: Yet Another Example that Separation of church and State is more important than ever. 

 

“The past year has been a remarkable one for moving the ball forward for gay rights: the end of Don’t Ask, Don’t Tell, the addition of New York to the list of states where gays can marry legally, and the Obama administration first declining to enforce the Defense of Marriage Act, and then going on the record opposing it as unconstitutional.

Subsequently, those on the right who are still willing to strongly oppose gay rights are becoming more shrill in their opposition. The National Organization for Marriage, which already had a gold medal in the “bigotry Olympics,” felt the need to respond to these changes by appointing a new leader who had criticized the supporters of Prop. 8 in California for not being bigoted enough, saying that any rights given to gays in relationships was too marriage-like for his tastes.

What gives with all the hatred for gay people coming from conservatives, even as the rest of country is beginning to get over long-held prejudices? Part of it is just straight-up protectiveness of heterosexual privilege. Part of being conservative is relishing things (like rights) other people don’t have, and so of course they object to letting gay people have the things that straight people have always had. But quite a bit of what’s going on is that anti-gay bigotry is just one piece of a larger picture of conservative fear and loathing of all forms of sexuality.

In socially conservative circles, sex is seen as illicit behavior at best, and criminally perverse at worst. The liberal model that imagines sex as a fun, life-affirming way to spend your time simply doesn’t compute. When you think of sex in terms of subversion and criminality, gay sex looms large in your imagination as the filthiest, most sexy-sex there is. Social conservatives simply can’t get past the images in their minds of dudes sticking it to one another, and it completely skews their ability to think logically and fairly about extending basic human rights to gay people.

While right-wing pundits speaking to a national audience have learned to temper their remarks about homosexuality and try to steer the conversation away from opportunities to say ignorant things about gay people’s sex lives, the religious leaders and more underground right-wing media is still singing the same song. Richard Land, president of the Southern Baptist Convention’s Ethics & Religious Liberty Commission, recently went on the record saying that gay rights will bring in “an outright sexual paganization of society.” Anti-gay activist Scott Lively was on WorldNetDaily again recently suggesting that being gay is a matter of having a philosophy of “sexual anarchy,” as opposed to it simply being a sexual orientation. It’s common for conservatives to suggest that accepting homosexuality means accepting pedophilia, because they see both as outrageous perversions instead of making the distinction between non-consensual and consensual behavior.

The ex-gay movement is further evidence of the religious right’s obsession with gay sex that stems from a larger obsession with sex. The very premise of “ex-gay” therapy is that all it takes to stop being gay is to stop having gay sex. Many “ex-gay” people describe themselves as continuing to lust after members of their own sex, but identify as not-gay because they don’t do anything about it. This reduces being gay to a behavior, when of course most people understand gay as an identity. Just as you don’t stop being straight when you find yourself going through a dry spell, you don’t stop being gay because you’re not having gay sex. But the religious right is so obsessed by sex that they simply can’t get past it to look at people as whole human beings.

The religious right looks at sex the way most of us look at drugs. In their eyes, straight, married sex is an indulgence like a glass of wine at dinner–oh, you know you probably shouldn’t, but they shrug it off, especially if they view you as a wealthy, privileged sort who can “handle” the responsibility. You can extrapolate from there: premarital sex between engaged couples is like smoking pot, cohabitation is like having a cocaine habit, and hooking up casually is like doing meth. In their worldview, gay sex is like heroin, and they insist it’s actually as dangerous as heroin.

The overt hostility to most sex, and only tacit acceptance of in-the-dark-missionary-position-married-once-a-month-sex is pretty much the defining feature of the religious right. Many religious-right leaders are beginning to clue into the fact that their overt anti-pleasure attitudes aren’t good for PR, so there’s been some attempts to remake their arguments against all sex outside of heterosexual marriage to create something more enticing. Ted Haggard, for instance, tried to sell the line that if you’re Christian and wait for marriage, you’ll have “the best sex life.” Even when he was pushing the line initially, it seemed forced, but later revelations that he did not, in fact, think he had the best sex life and instead chose to have meth-fueled gay sex with prostitutes proved exactly how dishonest his claims really were.

Slightly more convincing are various grassroots attempts by religious-right women to actually live the claims that chastity before marriage means nothing but hot sex after marriage. (And of course, you have unmarried fundamentalists like Lila Rose working the “sexy virgin” angle as hard as they can.) It’s understandable that
fundamentalist women feel the need to take this approach.

The hostility toward sex for pleasure hasn’t prevented men in red states from becoming the biggest consumers of porn. Their claims that anti-feminism makes women happier has to butt up with images of sexually liberated feminists doing whatever they want to please themselves sexually. But even a site like Christian Nymphos is shot through with the belief that sexual pleasure is a dangerous force that must be strictly controlled, and that women may only have it if they
sacrifice their autonomy and dignity to a Biblically mandated female-submissive marriage. At their site, single women are not even allowed to leave comments or ask questions. Even knowledge of sex is considered too much for a woman who isn’t under direct control of a man. And for married couples, all sexual thoughts and fantasies are to be directly strictly toward their spouse, erasing their individual sexual natures. In other words, even pro-sex right-wing Christianity is still hostile to the concept that individuals have a right to their sexuality.

The religious right is much more comfortable treating sex like it’s dirty, and then obsessively cataloguing how dirty each act is in comparison with other acts. For an entertaining look at how outrageous this can get, I highly recommend watching this clip from “The Dildo Diaries,” in which the Texas legislature debated whether or not to make anal sex illegal. When challenged about whether or not the law should ban it even for married couples, Rep. Warren Chisum said it should be banned “especially” for married couples, and added, “I can’t believe anyone would do that if they was married.” Much hilarity on the floor of the legislature ensued, but the moment really stands out in history as a crystallization of the social conservative attitudes toward sex: it really shouldn’t exist at all unless it’s within in the confines of marriage and with as little imagination and frequency as possible.

Once you grasp how the social right sees this issue, many of the other issues that matter to them make sense: their hatred of Hollywood for suggesting that sex might be something people do for fun; their jihad against pornography; the war on birth control and Planned Parenthood; objections to abortion rights; support for abstinence-only education; and their objections to the HPV vaccine. And of course, extending any rights whatsoever to gay people. It all goes back to sex, and their sense that it’s a filthy thing to do in all circumstances, though of course filthier in some more than others. But the idea that sex is anything but a naughty thing you should try to avoid seems as much an anathema to them as adding a daily glass of wine to the food pyramid would be to teetotalers. ”

Emphasis Mine

see: http://www.alternet.org/story/152577/why_are_religious_conservatives_so_scared_of_gay_sex?akid=7644.123424.ov_pSD&rd=1&t=8

Creationism evolves by jerks

By PZ Meyers – see Below

“I think one thing Razib says is exactly right:

One of the most interesting things to me is the nature of Creationism as an idea which evolves in a rather protean fashion in reaction to the broader cultural selection pressures.

Creationism has evolved significantly, but it’s not exactly protean: it’spunctuated equilibrium. If we had a time machine and could bring a typical creationist who came to age after Whitcomb and Morris’s The Genesis Flood face-to-face with a pre-Scopes trial creationist, there would be a fabulously ferocious fight, because their theology and their basic beliefs would be so radically different. They do change in response to the environment, but reluctantly and not without a lot of hysteresis.

I’d say there were four major shifts in the last century.

  • The Scopes trial, 1925. Even though the creationists nominally won this case, it was a public relations disaster for them: this was the polarizing event that split the country into the righteous rubes and the smug scientists.
  • The Genesis Flood, 1961. The creationists struck back with this popular book of pseudoscience, in which miscellaneous myths drawn from sources such as the Seventh Day Adventists were laundered and whitewashed and propped up with sciencey talk, in addition to religious justifications. You want to understand modern creationists? Read this. It’s the new dogma, and it’s what Ken Ham and Kent Hovind preach.
  • McLean v. Arkansas Board of Education, 1982. This was a major defeat for the creationists, and provoked a new change in tactics: skulking. They realized they couldn’t be quite so brazen in the courtroom anymore, and so began an era in which they’d claim the mantle of science more and more. They were still making the Genesis Flood arguments, but they’d hide away the Bible references.
  • Intelligent Design creationism, 1990. One could argue that this is just more post-McLean shifting, but the Discovery Institute, Bill Dembski, and Michael Behe did greatly influence the rhetoric. “Specified complexity,” “irreducible complexity,” and “teach the controversy” became the new catch phrases.

Where I disagree with Razib, though, is in his impression of eloquence in this clip of Richard Land defending creationism. Maybe it’s because I’m so familiar with this stuff, but I was completely unimpressed: he may have spoken confidently, but the impression of fluidity is false, because that was a rote recital of done-to-death creationist talking points. It was Duane Gish spiced with a superficial seasoning of Michael Behe, a lot of 1961 mixed with a bit of glib 1990s, and rather than supporting the idea of a flexible creationism that evolves in response to cultural pressures, that was a beautiful example of stasis.

Here are Land’s arguments distilled down:

  • “significant majority of Americans don’t believe [in evolution]”. Slightly less than half, actually, but I think it was a fair point in defense of Rick Perry’s denial of evolution as a pragmatic political move. But still, it’s part of an ancient and fallacious argumentum ad populum. That uninformed people believe in something doesn’t make it true.
  • “I believe in evolution within species, don’t believe in Darwinian theory of origins.” This is extremely standard creationist tripe, I’ve been hearing it for ages. Modern creationists blithely accept a kind of hyperevolution within “kinds” and erect imaginary boundaries to delimit it. You’ll hear this story in Ken Ham’s Creation “Museum”, for instance. It ignores the fact of molecular evidence linking whole phyla together.
  • “It takes far more faith to believe nothing became something than to believe in a Creator.” Tired. Old. Boring. Yeah, I’m supposed to find it easier to believe in a magic invisible superman that I’ve never seen than to believe in natural forces that I see in operation every day.
  • “irreducible complexity.” This has become a stock phrase reduced to meaninglessness — it sounds impressive, though! These are the creationists’ new magic words. I suspect that Land doesn’t really understand the concept, let alone that it has been refuted.
  • “Single celled organisms that Darwin could not know about because those microscopes hadn’t been invented yet.” Oh, please. Microscopes had achieved the theoretical limit of resolution (the Rayleigh limit) in the 19th century. Darwin had microscopes that were just as powerful as the high-end scope sitting on my lab bench today, although he wouldn’t have had the range of contrast-generation techniques we now enjoy. Darwin wrote papers about microorganisms.

I would grant Razib the point that creationists do know how to lie boldly, which allows them to sail through unchallenged in many situations. The clip is a good example: it’s from a bloggingheads dialog with Amy Sullivan, that apologist for liberal Christianity, who looks on like a stunned fish while Land regurgitates creationist tropes, and then ignores all the wrongness to move on to a completely different point.

I think that’s another source of the impression of eloquence: too often, creationists are paired with incompetent or unprepared opponents who grant them the privilege of lying smoothly. If Sullivan had a bit of wit or even a tiny bit of knowledge about what Land was saying, he could have been exposed as a dishonest fraud fairly easily. And that would have been entertaining.

(Also on FtB)

Emphasis Mine

see:http://scienceblogs.com/pharyngula/2011/09/creationism_evolves_by_jerks.php?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+scienceblogs%2Fpharyngula+%28Pharyngula%29