Why the Christian Right Is Obsessed With the Collapse of Civilization

article-2386882-1B330734000005DC-507_634x720-630x715Source: Alter Net

(In a few words: ” The culture of white conservative Christians is Not the culture of America”.)

Author: Amanda Marcotte

“Most of us are so familiar with the cluster of issues that compel the religious right—opposition to gay marriage and abortion, hostility to the separation of church and state, hostility to modernity—that we don’t often think about the underlying theme holding these disparate obsessions together. It might even be tempting to believe there isn’t a unifying theme, except for the fact that conservatives themselves often allude to it: “civilization collapse.”

Over and over again, right-wingers warn that all the things they hate, from pro-gay Broadway shows to immigration to multiculturalism, are not just signs of an evolving American society, but portend the actual end of it. The Roman Empire is often darkly alluded to, and you get the impression many on the right think Rome burned up and descended into anarchy and darkness. (Not quite.) But really, what all these fantasies of cities burning down and impending war and destruction are expressing is a belief that the culture of white conservative Christians is the culture of America. So it follows that if they aren’t the dominant class in the United States, then America isn’t, in their opinion, really America anymore.

Once you key into this, understanding why certain social changes alarm the religious right becomes simple to see. Hostility to abortion, contraception and gay rights stems directly from a belief that everyone should hold their rigid views on gender roles—women are supposed to be housewives and mothers from a young age and men are supposed to be the heads of their families. School prayer, creationism and claims of a “war on Christmas” stem from a belief that government and society at large should issue constant reminders that their version of Christianity is the “official” culture and religion of America.

It’s hard to underestimate how much of a crisis moment the election of Barack Obama for president was for the religious right because of this. And his re-election, of course, which showed that his presidency was not a fluke. Even before Obama was elected, the possibility that a black man with a “multicultural” background was such a massive confirmation of their worst fear—that they are not, actually, the dominant class in America–that the campaign against Obama became overwhelmed completely by this fear. The media frenzy over the minister in Obama’s church was about racial anxieties, but it was telling that it was his church that was the focal point of the attack. The stories were practically tailor-made to signal to conservative Christians that Obama was not one of them.

Sarah Palin’s campaign as the running mate to John McCain made right-wing fears even more explicit. On the trail, she notoriously described conservative, white, Christian-heavy America with these words: “We believe that the best of America is in these small towns that we get to visit, and in these wonderful little pockets of what I call the real America, being here with all of you hard-working very patriotic, um, very, um, pro-America areas of this great nation.” McCain’s campaign tried lamely to spin it, but the subtext was text now. The Christian right believes their culture is the only legitimate American culture, and the election of Barack Obama was a major threat to it.

Birtherism, a conspiracy theory movement that posits Obama faked his American citizenship, is easy enough to understand in this light. It’s an expression of the belief that Obama cannot be a legitimate president, because, in white Christian right eyes, they are the only legitimate Americans. So how can someone who isn’t one of them be president?

That’s why the election of Obama has triggered an all-out response from the Christian right. If they seem more enraged and active in recent years, especially with regards to attacks on abortion rights, it’s because they really are afraid they’re losing their grip on American culture and are casting around wildly for a way to regain what they perceive as lost dominance.

Of course, the belief that they ever were the dominant group in America was always an illusion. It was an illusion when Jerry Falwell started the Moral Majority in 1979. The name obviously indicates a belief that white Christian conservatives are the “majority,” but even then, it had a protest-too-much feel to it. While most Americans, then and now, are nominally Christian, most of them do not belong to one of the fundamentalist groups—including the subset of Catholics who are in bed, politically, with fundamentalist Protestants—that make up the religious right. But it was easier for the Christian right to delude themselves into thinking they spoke for the nation in an era when white men who identify as Christian were nearly all the power players in politics and when the percentage of Americans who identified as non-religious was relatively low.

Nowadays, nearly one in four Americans is not even labeled a Christian, and non-religious people are a rapidly growing minority. More importantly, it’s much harder for members of the religious right to ignore evidence that they simply aren’t the representatives of “real” America and that real America is actually quite a diverse and socially liberal place. Contraception use and premarital sex are nearly universal, the pop charts that used to be mostly white and male are sexually and racially diverse, gay people are rapidly approaching equality, and no matter how hard they try, most Americans just don’t think there’s anything offensive about greeting someone with “Happy Holidays” instead of “Merry Christmas.” Oh yeah, and we have a black president who doesn’t seem to be bothered that his wife used to be his mentor.

If you ever want an explanation for why some Republicans have grown downright giddy at the prospect of shutting down the federal government, this helps explain why. It’s not a coincidence that some of the biggest Bible-thumpers in Congress are those who are most supportive of finding some way to shut down the government. If you believe America isn’t really America unless the Christian right runs it, it’s not a short leap to look to destroying the system altogether. “If we can’t have it, no one can,” seems to be the guiding principle behind the push to shut down the federal government. They like to frame their claims that America will collapse if they aren’t in charge as warnings. But really, a better word for what they’re doing is “threats.””

Emphasis Mine

See: http://www.alternet.org/belief/why-christian-right-obsessed-collapse-civilization?akid=11274.123424.uMsmoE&rd=1&src=newsletter936195&t=3

Equality for Women Is Clearly Not on the New Pope’s Agenda

Source: Al Jazeera  English

Author: Marwan Bishara

“In light of the historic resignation of one pope and the election of another, my Al Jazeera show Empire  [3]has travelled to Rome [4] asking after the future of the Catholic Church as it bleeds worshipers and loses influence. As we take stock of the new Pope‘s priorities, it’s clear that the role of the women in Church isn’t one of them.

Ever since the 4th century Christianisation of the Roman Empire, which gave birth to an imperial Vatican, the Church has had a global reach like no other.

The Vatican has enjoyed religious authority worldwide, directly controlling more than a million bishops and nuns who are followed by 1.2 billion worshipers: more than any other Christian sect.

However, in recent decades, the Church has been losing the faithful at an alarming rate.

In Latin America, the home of half a billion Catholics, the Church has been losing more than a million adherents each year.

And in North America, US bishops closed down 1,373 churches from 1995 to 2010, according to Jason Berry, author of Render unto Rome: The Secret Life of Money in the Catholic Church [5] – that’s more than one parish per week for fifteen years.

While there’s been a surge of believers in Africa and Asia [6], the Church has lost even more in Europe, including in Italy, which has witnessed a two thirds-drop among churchgoers over the last several decades.

Sex abuse scandals

There is little doubt that the latest sex abuse scandals have played a major role in shrinking the Church’s membership and undermining its credibility.

In a recent New York Times article “Beyond the Bedroom [7]”, columnist Frank Bruni argued that “It’s on matters of sexual morality that the church has lost much of its authority. And it’s on matters of sexual morality that it largely wastes its breath.”

And that’s true to a large degree, Ending mandatory celibacy would go a long way to deal with much of the hypocrisy witnessed over the years. It would also confirm the Church’s pronounced commitment to the family and so-called “family values”.

However, sexual matters in all forms – abusive, excessive, “sinful” – are symptoms of a greater problem facing not only the Vatican but also the other organised Abrahamic faiths.

The problem is the monopolisation of power among old men who are unwilling to change any aspect of religion or matter of faith.

Indeed, it’s the absence of women from the all decisive and leadership roles that sets up the antiquated Vatican and other organised religions against progress.

Keeping the women down

Within the church, it’s the hundreds of thousands of nuns that are the true global foot soldiers for the Catholic empire.

They staff and “man” healthcare centres, hospitals, schools, and orphanages in mostly impoverished Catholic societies around the world where people earn on average less than $2 a day.

But women can’t ever reach senior positions in the church. They can’t become priests, let alone cardinals or popes: positions that determine the governance of the church and the articulation of its doctrines.

The Vatican has rejected pleas [8] by one umbrella group that represents most American nuns to include women “in all ministries of our church”, including the priesthood.

Instead, the Vatican accused [9] the “Leadership Conference of Women Religious” last year of numerous grave breaches of doctrine and decorum.

According to news reports, The Vatican has rebuked the organised nuns for spending extra time “promoting issues of social justice” and not enough time speaking about “issues of crucial importance to the life of the church and society”, such as abortion and gay marriage.

The new, conservative Pope Francis has thus far shown himself to be more humble and open than his predecessor. But avid observers I spoke with in Rome don’t see in him as an advocate of equality for women in the Church.

It’s no coincidence then that American nuns are also leaving the church in record numbers, according to Catholic World News. Their number has dropped [10] from 180,000 nuns in 1965 to 75,000 in 2002, and to 56,000 today. They are expected to drop to well below 40,000 by 2020.

Democratising the Church

The Church has long made humanitarianism, at least in theory, a hallmark of its Christian mission. But the humanitarian surely begins with fairness and equality to half of humanity: women.

It is common sense that women who make up the majority of the Church’s worshipers, should have equal influence over a church in crisis and incapable of truly reforming itself.

Strangely, the Church recognises hundreds of women as “Saints” for their “great deeds or meritorious conduct”, yet won’t recognise them as priests or cardinals.

Many women have lost their lives in defence of the faith, but they aren’t entrusted with the bureaucracy of the Church.

Just as women are breaking the glass ceiling everywhere to become ever more influential in most fields, the Vatican is lowering the ceiling on its own.

But Pope Francis who comes from a predominantly Catholic country knows all too well that Argentina and its neighbours Brazil and Chile – all influential Latin American nations – have been led by democratically elected women, Kirchner, Dilma, and Bachelet, respectively.

Why not the Vatican? Why should it remain an exclusive club for men?

It’s hardly revolutionary to argue that progressive and feminist voices are ever more needed – on all levels of authority – to undo the terrible imbalances and abuses of power in the church.

In fact, only such infusion could truly save the church from its own excesses and better prepare it to deal with modernity. And I don’t mean dealing with issues limited to women such as contraception, but rather the broader challenges facing the church in the 21st century.

And this is a bottom-up struggle as it is a top-down necessity.

While I am not sure that nuns can or even want to liberalise the church, I am certain women are more likely to be progressive and fair than the men currently controlling and, in some cases, abusing the power of Vatican’s bureaucracy, the Curia.

Alas, lack of fairness and equality isn’t limited only to the Vatican. After all, a woman cannot become Pontiff for the same reason that she can’t become an Ayatollah, a Chief Rabbi, head of Al Azhar, or a Patriarch: it’s about old men controlling powerful institutions in the name of god.

Remember, power has no religion.”

Emphasis Mine

See: http://www.alternet.org/belief/equality-women-clearly-not-new-popes-agenda?akid=10489.123424.Fhj55M&rd=1&src=newsletter846370&t=7&paging=off